When the AVE arrived in Córdoba, we fell off the train– we’d come in much earlier than thought, and it hadn’t occurred to me that this train wouldn’t linger in the station very long. We ran right out to the taxi area.
“Hotel Albucasis, Calle Buen Pastor once,” I said to the driver, who may have been the same age as me. Thus began the most terrifying cab ride of my life.
Córdoba is old, it had already been around for centuries when the Romans arrived, and people have been living there ever since. Most of the city, still enclosed by a wall, consists of streets six feet wide with tight curves. The entire street we were on was barely wide enough for the taxi with no way of seeing in front of us, and the guy was driving at 40 miles an hour. But we reached our hotel. This was the Judería.
Córdoba has been a city as long as anyone can remember. The Carthaginians named it Kartuba after a general who was killed near by. The Romans came around in the 3rd century BC, where it was home to the father-and-son philosophers Seneca the Elder and Seneca the Younger. When the Visigoths captured Spain, the Byzantines briefly took it back, but eventually the Moors came and took care of business.
Córdoba under Islamic rule was the capital of Al Andalus and one of the largest cities in the world, much bigger than it is even today. We are told in history class that the Moors were a kind and gentle people who were eventually pushed out by the feckless papists. At least that’s what they said at Barnhart Middle School. In reality, Spain was always a mostly Christian country ruled over by a Muslim minority. Due to the country’s remoteness from the Arab world, it was a pretty lax place: the state of Al-Andalus broke up into several states ruled over by Emirs both Christian and Muslim until they were conquered by Islamic fanatics from Mauretania– the AQIM of its day– who antagonized the country’s impoverished Christian trading partners in the north enough to cause the Reconquista, the western front of the Crusades. Which brings us to La Judería.
For two hundred years, Córdoba was part of the Crown of Castile but still enjoyed religious freedom, and La Judería was the Jewish section during that time. It was a prosperous place with big houses, synagogues; it was Spain’s Upper West Side. It was also home to the Jewish philosopher Maimonedes, better known to me, and to fans of The Big Lebowski, as Rambam.
All of this, of course, was covered up and forgotten when the Spanish Inquisition came, but the Judería was rediscovered by local monks digging around in the 1870s and Spain today is quite proud of their Jewish history. Sam Ettinger told me that Spain was one of the most antisemitic countries in Europe, but I found no evidence of that whatsoever. My mom and I had lunch first, at an amazing Sephardic restaurant tucked away, as I recall, behind some bushes. I had chicken and rice and falafel. It was spectacular.
After that we visited the Jewish museum, really a restored medieval townhouse filled with whatever artifacts people found walled up in their homes or under their kitchen tiles. Because the streets are so narrow, houses in Córdoba are built with gardens on the inside like donut holes, and this one was spectacular. But I looked over at my mom and something had come over her. Something I’d never seen before. Some of my ancestors are from here; they escaped Spain to go to Odessa, which was then part of Turkey. That’s why I looked like these people. We were here.
I spent the afternoon desperately looking for a laundromat. I was out of clean clothes for the first time since Barcelona, but no place was open. I should mention it was New Years’ Eve. In Spain, people don’t come out to celebrate until after midnight, so the streets were dead as we searched for dinner. I settled for a kebab on the high street near the Plaza de las Tendillas, which was lit up with blue LEDs for the upcoming celebrations.
When midnight did come, the bells of La Mezquita rang like hell through the whole city. I was finally over jet-lag, but sadly not enough to go out any later.